As the central point of oil production, the Niger Delta region is most gravely affected by oil prospecting and exploration activities in which the traditional means of subsistence, farming and fishing in the creeks, streams and mangroves are adversely affected by constant oil spills, gas flares, blow-outs and leaks, with spiraling effects on health, soil productivity, aquatic life and the environment. The conference therefore aimed to campaign for the improved governance of the environment and to strengthen the structure for community participation in the Petroleum Industry Bill (PIB), Nigeria’s latest legal regime for reforming its oil sector.
Wednesday, 26 June 2013
PIB & HOST COMMUNITIES: REPORT OF CONFERENCE PROCEEDINGS
As the central point of oil production, the Niger Delta region is most gravely affected by oil prospecting and exploration activities in which the traditional means of subsistence, farming and fishing in the creeks, streams and mangroves are adversely affected by constant oil spills, gas flares, blow-outs and leaks, with spiraling effects on health, soil productivity, aquatic life and the environment. The conference therefore aimed to campaign for the improved governance of the environment and to strengthen the structure for community participation in the Petroleum Industry Bill (PIB), Nigeria’s latest legal regime for reforming its oil sector.
Monday, 17 June 2013
Lamentations of Niger Delta villagers: We no longer get fishes to catch in our creeks
By Gbenro Adeoye:
Mrs. Margaret Sunday, a fish farmer in
Kenyangbene community, Gbaramatu Kingdom , an Ijaw coastal community in
Warri South West Local Government Area of Delta State, has been in the
business for about two decades. But in the period, Sunday said the last
eight years have been tough, given the increasing oil exploration
activities in her community.
Some 15 years ago, Sunday said she caught a weekly average of 20000 fishes, a figure that has reduced to about 1000 fishes.
Sunday said, “Even the 1000 fishes
cannot be caught around the community, we have to go far away from the
community. We used to catch plenty of fishes here before, but today,
it’s very few and it’s getting more and more difficult for us to
survive. We are supposed to be rich because of the oil but sadly, we are
poor because our government does not look after us.”
According to Sunday, keeping her
children in school is increasingly becoming a challenge due to the
effects of pollution in her community.
Kenyangbene hosts a major oil flow
station belonging to Chevron Nigeria Limited, where oil directly flows
from the oil well to for primary treatment and control. However, the lot
of the residents deeply contrasts with the heavily-guarded
multi-million dollar investment seated within the community.
It is is predominantly made up of wooden
shacks, with some planks, windows and doors hanging loosely from their
nails and hinges. A familiar smell of fresh and smoked fish pervades the
community, which is largely dominated by fishermen and fish mongers.
Although the community has light and
potable water running in tiny silver pipes, our correspondent learnt
that the utilities were the results of protests by community members.
An Ijaw community leader and executive
member of the Egbema- Gbaramatu Central Development Foundation, Mrs.
Josephine Ogoba, said, “They did not just get the light and water, they
fought before the oil company succumbed to their demands and decided to
supply them.”
Also, Kenyangbene has a public primary
school, Kenyangbene Primary School, but to get secondary school
education, pupils have to go to other communities by boat. There are no
health centres in the community and residents have to rely on local drug
stores.
The community chief, Mr. Aaron Ifitimo,
said the community had been largely neglected by relevant authorities,
adding that most policies affecting them are carried out without due
consultations with the residents.
He said, “Government does not know what
we are facing because they don’t visit here. Government officials ought
to go round to the communities they govern but they have not been doing
that.
“Last year, we had a serious flooding
problem, where people died and crops were destroyed. But our government
is only interested in taking all our money and leaving us worse than it
met us.”
In the creeks, our correspondent
observed that plants in the stream corridors have blackened roots, with
the smell of oil spreading through the forests. Two other coastal communities in Warri
South West Local Government Area, Batan and Egwan II are, however, faced
with a different kind of problem.
Following the discovery of oil wells in
the communities, Shell Nigeria reportedly asked the members of the
communities to relocate to new sites without adequate compensation for
their troubles. Ogoba said, “The residents were only
asked to relocate to a new place but there was no provision for them
except for a jetty. So far, people have refused to move to the new place
as there is only one house there.”
In Ekpan, Uvwie Local Government Area,
which is not an oil producing community, residents suffer the effects of
air pollution from gas flaring by the Warri Refinery Petroleum Company
located within the community.
Residents identified the soot observed on cars and other items within the community as the result of gas flaring. The Executive Director, Institute for
Dispute Resolution and the National Coordinator, Campaign Against Arms
Trade Network, Nigeria, Innocent Adjenughure, said more residents have
been having respiratory ailments, which he ascribed to the pollution
from the gas flaring.
He said, “We are not an oil producing
community, but we have Chevron and WRPC on our land, causing pollution.
Although, we have not been able to carry out any comprehensive survey,
to know the exact impact of the gas flaring activity, we are sure that
the black soot from the plant is causing harm to our people. Sometimes
when I cough, sneeze or put a finger in my nose, I see black soot. The
soot is like an umbrella over the community and it stains our clothes
and covers our cars.”
In addition, the Chairman, Ekpan
Development Committee, Mr. Godwin Omasibro, said the pollution worsens
in the community after every rainfall. Omasibro, however, said that the leaders
of the community have been using a delicate approach to make their
grievances known to the government. According to him, other ways have
got agitators killed in the past, although he failed to comment further
on the issue.
He said, “Some people have died in this
country for asking for their rights, so we are trying to tread softly.
We have been talking to people but we have not been writing because what
you say, you can deny later, but what you wrote and signed, will be
difficult to deny.”
Also, Omasibro said an Italian, who was
part of the team that constructed the plant where gas is being freely
flared in the community, told some community members that it portended
danger for residents. He said, “In 1978, when it was
constructed, the Italian told us that after 50 years, we would start
seeing some kinds of sickness that we never experienced before.
Therefore, the health problems may start manifesting in some of us soon
and in the children that are being born. In such children, the products
of what their parents have taken in may manifest in them as predicted by
the Italian.”
A farmer and fisherman in the community, Mr. Chris Wiliki, told Saturday PUNCH
that he was already contemplating leaving his job for a more promising
one, due to the dwindling fortune of the farming business in the
community, occasioned by oil pollution.
Wiliki, who has been cultivating
cassava, plantain and palm tree for over 30 years, said, “In the last 15
years, our lands have stopped producing good crops because of oil
pollution. The fish ponds are also polluted; it’s only when it rains
that the ponds gets cleaned a little by rain water.”
In her reaction, the Administrator and
Media Officer for Spaces for Change, a human rights organisation, Ms.
Funmilayo Fakeye, said residents should take interest in policies that
seek to affect them. She said, “For instance, people in the
Niger Delta should engage in dialogue over the Petroleum Industry Bill
so that they can voice out their concerns before the bill is passed into
law.”
PHOTOSPEAK: PIB Advocacy Tour of the Niger Delta 2
Photos of the Spaces for Change PIB Advocacy Tour of Niger Delta Communities: Kenyangbene, Egbema- Gbaramatu, Warri South West Local Government Area of Delta State; Ekpan, Uvwie Local Government Area
Saturday, 1 June 2013
WHERE IS THE N6 BILLION PIB CAMPAIGN MONEY?
Federal Government planned to spend N6.201bn on an awareness campaign
for the Petroleum Industry Bill (PIB). The objective of the nationwide
campaign is to increase public understanding of the Bill's provisions
and mobilise support for its speedy passage by the Nigerian parliament.
According to news reports, the sum of N110.87m has been released and expended as of November 2012, leaving a balance of N6.09bn.
Now,
the question is: How (and on what) is the Ministry of Petroleum Resources spending
the funds budgeted for this campaign? How many sensitization
meetings have been conducted across the country (as budgeted)? What steps have been taken to clarify the key provisions of the
Bill, especially the controversial sections such as the Petroleum Host
Community Trust Fund which continue to attract criticism for failing to
establish a clear administrative framework? What efforts have been made
to engage and assuage the civil society, critical stakeholders and
generality of Nigerians who staged massive protests in January 2012
following the government's abrupt withdrawal of fuel subsidy?To what extent does the PIB address the range of policy and regulatory issues that triggered the January uprising?
Across
several local and international news sites are sponsored personalized (supposedly PIB) ads steeped
in unashamed narcissism. None of the ads attempt to
explain what the PIB is about, but rather, seem determined to litter online spaces with vile adulations and nothing more!
We present the evidence (sourced from a variety of websites) to
you and leave you to decide whether the N6 BILLION Naira PIB campaign
fund is being spent appropriately or inappropriately. And what are the
consequences?
You decide!
Saturday, 25 May 2013
Groups Task Government on the Rising Cases of Baby Factories
On the occasion of this year’s International
Children’s Day, a group of Nigerian and international non-governmental
organisations, children and human rights organisations has condemned the rising
commercialization of new born babies in parts of the country.
Africans Unite Against Child Abuse (AFRUCA)-UK,
the Environmental Rights Action/Friends of the Earth Nigeria (ERA/FoEN), Media
Concern Initiative for Women & Children (MediaCon), Healing Hearts Foundation,
Spaces for Change, Project Alert on Violence Against Women, the Charles and
Doosurh Abaagu Foundation, and the Women Environmental Programme (WEP) in a
joint release called for decisive steps by government and stakeholders to curb
the menace popularly referred to as ‘baby factories’ boom.
‘This year’s Children’s Day celebration calls for
sober reflection because more than ever before, our beloved country is again
being made the laughing stock of the whole world’, said the statement, signed
by AFRUCA’s Executive Director, Debbie Ariyo, Betty Abah, Gender Focal Person
of the Environmental Rights Action, Spaces for Change’s Victoria Ibezim-Ohaeri,
Josephine Effah-Chukwumah of Project Alert, Dr. Princess Olufemi-Kayode,
Executive Director of MediaCon, WEP’s Priscilla Achakpa, Sophie Mbanisi and
other rights activists.
The statement cited the recent clamp-down on a
home in Imo State where 22 pregnant teenagers were rescued, waiting, according
to media reports, to sell their babies each for between N50, 000 (Fifty
Thousand Naira) to N350, 000 (Three Hundred and Fifty Thousand Naira), several
police raids in Abia State of similar finds, more recently , the case in Lagos
where an unborn baby’s sale had even been negotiated, increasing cases of rape
of minors as well as and the recent discovery of a village near the Federal
Capital Territory, Abuja, where, in the 21st Century, twin babies are killed at
birth, and the recent arrests of Britons who allegedly entered the country to
buy babies, as disheartening.
“In the light of this”, asks the statement, “any reason why anyone would
doubt the rating by the Save the Children, an international organisation in
Nigeria as one of the most endangered countries to be born?”
The release, while commending the prompt action of the Imo State governor,
Rochas Okorocha in closing down all illegal motherless and adoption homes in
his state, called on all other affected states, the Federal Ministry of Women
Affairs, the National Agency for the Traffic in Persons (NAPTIP), the police
and other relevant agencies to take urgent steps to bring the abominable act to
a permanent halt.
“A nation can only beat its chest and look the world in the face when its
most vulnerable groups are guaranteed safety and welfare, where children and
indeed, humans are accorded the sanctity of life befitting humans everywhere.
But what obtains in our nation today is a far cry and government must stop all
its rhetoric and attend to this as a matter of urgency,” added Ariyo who was
awarded an OBE by the Queen of England last year for her work for African
children at home and in the Diaspora.”
“Nigeria is a country with laws regardless of what impressions people have,
the problem has always been with enforcement,” noted Princess Olufemi-Kayode of
MediaCon. “We do have the Child Rights Act at National level and at least most
states in the country have enacted their Child Rights Law and the current Act
defines a new child protective system that covers Nigeria’s ratification and
agreement to the United Nations Child Rights Convention (CRC) and to the
African Charter on the Rights and Welfare of the Child (ACRWC). Another
question would be: what criminal charges are being levied against the hired
virile men who were paid to pregnant these underage children? Definitely
charges of rape should also be included in their charge! We have to make an
example that this kind of human atrocity would no longer be tolerated in our
country,” added Princess Olufemi-Kayode.
Photo credit: Herald Sun News
Saturday, 18 May 2013
Chinua Achebe and the Nobel Prize for Literature
In the last 24 hours, and unfortunately less than a week to the burial
of Prof Chinua Achebe, there has been an upsurge in some quarters about
the place of Chinua Achebe in Literature, African Literature to be
precise, and the fact that his works as great as they are did not
qualify him to win a Noble Laureate. So all those who love and
revere Achebe should start crying over this sense of loss, that is more
than even losing the great literary icon itself. I consider the dusts
being raised by this two issues as quite unnecessary and either the
handiwork of people looking for something to do or that of mischief
makers lurking behind 'genuine' desire to re-educate us all on what we
already know.
There are certain things that are uniquely Nigerian, and this is one of them. Creating controversies out of settled issues.
First, those who are of the belief that Achebe should have got the
Nobel Prize in Literature have the right to air their views, those who
believe it does not pan out that way are equally right. Whether they
both know so is another subject of discussion. But I am disappointed at
those who are making an issue out of this, same as those calling for a
posthumous Nobel Award for him as if Achebe is less without the Nobel
Prize. Such calls in my opinion tantamount to an insult on the
name,person, and the globally acknowledged brand that is Achebe.
Indeed,it would have been good for Achebe to have been a Nobel
Laureate. But it is better that he is Chinualumogu Achebe, which is far
greater an honour and achievement than being a Nobel Laureate. Achebe
has left a big indelible mark in the sands of time, generations yet
unborn across Africa will always remain grateful to this man who told
the story of who they are in a way they understood.
Nobel Prize?
There are several outstanding writers in history that never made it to
the roll call of the Nobel Committee, controversial as those decisions
were,most of which have reduced the Prize instead of elevating it, these
writers were never lessened by that inability to be so chosen.
Great names that have been etched into the immortality of Literature's
hall of fame such as Marcel Proust (I read his book, Albert Camus as a
first year student at Nsukka, it changed something in me), Ezra Pound,
James Joyce, Vladimir Nabokov, Virginia Woolf, Jorge Luis Borges,
Gertrude Stein, August Strindberg, John Updike, Arthur Miller, Bertolt
Brecht, Yannis Ritsos did not win the Prize. Those who have followed the
Nobel controversies in literature know so well that all these names
mentioned here were sidelined for reasons that has nothing to do with
the quality, or lack of it, of their works. Can we forget that
influential names in the field of Literature such as Mark Twain, Leo
Tolstoy, Henrik Ibsen, Émile Zola never won the Prize?
The
controversies that have trailed the Committee's decision in Literature
stems from the uniqueness of arts, unlike say Medicine,
Chemistry, Physics or even Economics where inventions , discoveries and
even theories are easily identifiable for all to see. But not in literature, which brings us to the question of who decides what is "a
lofty and sound idealism" as contained in the Will of Sir Alfred Nobel
being the basis for choosing who wins the Prize. And this rests with the
Nobel Committee some of whom cannot write a one liner.
Should
we use the Prize to decide the best the world has to offer in literature
when majority of the laureates have been European. Can we simply wave
that off and say there is no European bias in deciding who becomes a
Literary Laureate? Is it not on record that Swedes have received more
prizes than all of Asia put together, is that a reflection of the
intellectual prowess of the Swedes over Asians, or a mark that Asians
have no literature that could be said to have '' a lofty and sound
idealism''?
Is it not on record that Horace Engdahl, one time
permanent secretary of the Academy, was quoted as saying that "Europe
still is the center of the literary world" and that "the US is too
isolated, too insular. They don't translate enough and don't really
participate in the big dialogue of literature. A claim which his
successor tried to water down saying that "In most language areas ...
there are authors that really deserve and could get the Nobel Prize and
that goes for the United States and the Americas, as well,", but he
never made any attempt to deny that there is European bias in the
selection process, acknowledging that "I think that is a problem. We
tend to relate more easily to literature written in Europe and in the
European tradition''.
So next time you try to mass market the
sentiments of a few old men in Sweden the standard the entire world
should defer to, please keep it to yourself.
The Nobel Prize would not have made Achebe more popular,more read or more respected. And without it, he is not lesser.
Chinua Achebe,we owe you a debt that can never be repaid!
Jee nke oma.
Kelechi Deca,
May,18,2013
Surulere-Lagos.
Abuja Land Swap Initiative: The Challenges Within
Under the Land Swap Initiative (LSI),
3302.49 hectares of land belonging to 22 (Twenty Two) predominantly poor
indigenous villages and communities in the Federal Capital Territory
(FCT) have been compulsorily taken away, partitioned and parceled out to
13 (Thirteen) private property developers despite heightened due-process
concerns regarding the handling of important issues around land, resettlement,
compensation and livelihoods in the community.
Recently introduced by Honourable Bala
Mohammed-led Federal Capital Territory Administration (FCTA), the Abuja
land swap scheme is garbed with the comforting rhetoric about “delivering
decent and affordable mass housing in a well-planned city for all Abuja
residents including the original inhabitants of the FCT”. The essence of the
LSI is to give an investor a particular percentage of land in a district in
exchange for the provision of infrastructure in the earmarked district
comprising Kabusa, Waru, Zhindna, PigbaI, PigbaII, TakusharaI,
Burum, TakalafiyaI, TakalafiyaII, Chafuyi, Shape, Yimitu, Burum, Gbagyi,
Dakibiu, Zokoyakwo, Sheretti, Ketti, Anaknayita, Dnako, Lokogoma, Wumba, and
Wasa within the Ketti and Waru community in Abuja Municipal Area Council. Even though the
landowning rural dwellers are still in occupation of those districts, the title
to their ancestral lands and farmlands has been transferred to the private
developers.
Palpable fear and tension pervades the
villages affected by the land swap scheme. This fear is well founded:
development projects of this nature are often preludes to forced evictions and
large-scale displacement of the urban poor, including indigenous communities.
Within the 22 villages that make up the Ketti and Warru districts–known as
Sector “O” District, Phase IV - in Abuja Municipal Area Council of the FCT,
inhabitants reiterate that the land acquisitions had happened without their
consent; without notices of intention to acquire and/or of revocation of our
existing customary rights; without any comprehensive plan for resettlement and
/or integration of the affected communities; without provision for payment
of adequate compensation; without provision for alternative farmlands; and in
total disregard of the constitutionally-guaranteed right to fair hearing.
Despite assurances by the Minister of
the Federal Capital Territory, Senator Bala A. Mohammed that affected
communities would be carried along in the implementation of the programme,
recent events show that the FCTA has no interest and will to engage the local
people and communities in fulfillment of that promise. For instance, it was not
until after the FCTA had executed MOUs with private developers, and distributed
partitioned communal lands among the contracted investors that it then
announced to communities of its intention to carry out survey work and to
subsequently commence enumeration of, and valuation of crops and economic trees
within Ketti and Waru Districts.
Later efforts to engage inhabitants of
the already-distributed districts apparently fall short of
stipulated legal rules and due process procedures pertaining to land takings by
the government. Queries raised by community representatives regarding the
nature, character and modalities for transferring the allocated lands to
foreign investors have been ignored and remain unanswered. At an April 26, 2013
town hall meeting involving predominantly Hausa-speaking FCDA officials
and the community representatives, the president of the Original Inhabitants
Development Association of Abuja demanded an explanation
of the land swap scheme in Hausa so that majority of the locals in attendance
would fully understand the nature of the scheme. FCDA officials declined that
request. Likewise, the FCDA has not responded to similar demands contained in
petitions, position papers and press statements issued
by the local youth wing, Ketti District Community Youth Forum.
Rather than provide relevant
information on the precise nature, scope and content of the project and
establish processes for effective consultations and participation of the
affected communities, the FCDA resorted to using force to suppress local
agitations. The arrest and unlawful detention of four local youths involved in
the organization of the Cultural Heritage Day is quite illustrative. The
cultural event had presented an opportunity to mobilize and sensitize local
youths and inhabitants on the implications on the LSI on their collective
wellbeing.
While efforts to improve housing and
urban infrastructure within the city metropolis are welcome, pushing people
from inadequate housing into homelessness is not the solution to the acute
housing shortage currently witnessed in the federal capital. Spaces for
Change supports the right of the inhabitants of Ketti and Warru to have a say
in decisions that affect their lives. Genuine consultation with, and
participation by the affected residents in the design of FCTA’s housing
development strategies and programmes are indispensable strategies for
ensuring that the human rights of the indigenous communities are respected.
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